JOHN REES replies to Claudia Webbe
THE Belfast/Good Friday Agreement (GFA), signed a quarter of a century ago in April 1998, was promoted then and is being celebrated now as a peace agreement to end the 30-year armed conflict between Irish republicans and the British state assisted by its local militia allies within unionism.
Prepare to hear the usual empty political rhetoric as an ageing generation of “international peacemakers” (Blair, Clinton, Ahern et al) return to the world stage this month, with a new generation of acolytes, for a glitzy showbiz encore focusing on the success of the imperialist alliance of the US, Britain and the EU in “solving the Irish problem.”
The GFA is predicated on the fallacious denial of the role of British imperialism in Ireland, ie, that it is an “honest broker” keeping the peace between Catholics and Protestants, while ignoring the fact that these divisions were fostered by British imperialism to safeguard its position in Ireland.
A new group within the NEU is preparing the labour movement for a conversation on Irish unity by arguing that true liberation must be rooted in working-class solidarity and anti-sectarianism, writes ROBERT POOLE
In an address to the Communist Party’s executive at the weekend international secretary KEVAN NELSON explained why the communists’ watchwords must be Jobs not Bombs and Welfare not Warfare
The charter emerged from a profoundly democratic process where people across South Africa answered ‘What kind of country do we want?’ — but imperial backlash and neoliberal compromise deferred its deepest transformations, argues RONNIE KASRILS
TONY CONWAY assesses the lessons of the 1930s and looks at what is similar, and what is different, about the rise of the far right today



