Skip to main content
Donate to the 95 years appeal
Steppeing out
JOHN GREEN welcomes a new history that makes the reader question both origins and national identities
NATION BUILDER: Statue of Timur (Tamerlane) by Ivan Jabbarov in his place of birth Shahrisabz, Uzbekistan. Behind the ruins of the Ak-Saray palace finished in 1404 a year before Timur’s death - built over 24 years it was destroyed in the 16th century Abdullah Khan II, the Khan of Bukhara. It is, since 2000 a UNESCO World Heritage site

Empires of the Steppes – the nomadic tribes who shaped civilisation
By Kenneth W Harl, Bloomsbury, £30


LIKE many other readers, I imagine, the history I learned at school was almost exclusively modern European, with its birthplace in Greek and Roman antiquity. In recent times historians have been moving away from such western eurocentrism. 

Peter Frankopan’s The Silk Roads offered us a very different perspective on our civilisation with the centre of gravity shifted to China and the Far East. Harl’s fascinating history takes us further back in time to demonstrate that our modern world has been very much shaped by the nomadic peoples of the great steppe lands of the east in ways few of us are aware of. It was they who facilitated the emergence of the Silk Road as a vital trading and communications conduit between Asia and western Europe.

The nomadic peoples of the Eurasian steppes dominated human development in the Near and Far East as well as much of Europe for around 45 centuries. From the first steppe nomads who domesticated the horse and learned how to exploit the vast grasslands of Eurasia, they helped create the peoples and languages of Europe and the Far East we are familiar with today. 

Over those centuries, there was a whole number of leaders of the many diverse peoples who inhabited this vast region, few of whom had momentous impact on the course of history. 

Three key figures who did, though, were Attila the Hun (406–453), Genghis Khan (1162–1227) and Tamerlane (1370-1405). They and their armies, invariably caricatured as “barbarian hordes,” symbolise the role played by those nomadic peoples. Attila the Hun invaded the Eastern Roman (Byzantine) empire, before turning his attention to the west. During his reign, he was one of the most feared enemies of Rome, invading Italy in 452, and devastating its northern provinces.

Over half a millennium later, the Mongol leader Genghis Khan created a huge empire that covered much of Asia and eastern Europe. It became the largest contiguous empire in history. He gained complete control over the eastern section of the Silk Road, the key trade route between western Europe and the east. 

He was followed a century later by Tamerlane who also built up a great empire based on the superiority of his horse-mounted archers. In less than two generations after his death, firearms would usher in a military revolution that ended the domination of the nomadic peoples, to shift the balance of power firmly in a western direction and that led to the exploration of the new world.

One drawback Harl’s book, however, is that if you are not familiar with this period, you are likely to get lost in the plethora of different peoples, tribes and languages he writes about. He does not make it easy to follow the narrative thread.

Almost all Indo-European peoples and languages have their origins in those nomadic tribes who, from the middle to late bronze ages (1,800-1,000BC) onwards, wandered back and forth over the vast grasslands of Eurasia, warring, trading, mixing languages and genes. They were supreme military strategists, even if history has labelled them “barbarians,” they were tolerant of religious plurality and played a crucial role in the transmission of knowledge, religions, goods and technology across Eurasia.

Harl’s book certainly makes the reader rethink history and question our origins, as well as the artificial concept of national identities.  

Support the Morning Star
You have reached the free limit.
Subscribe to continue reading.
More from this author
fall
Book Review / 30 May 2025
30 May 2025

JOHN GREEN wades through a pessimistic prophesy that does not consider the need for radical change in political and social structures

CONTESTED HISTORY: The Neue Wache (“the New Watchhouse”) was rebuilt by the GDR in 1957 and reopened in 1960 as a Memorial to the Victims of Fascism and Militarism — then, in 1993, it was rededicated to the ‘victims of war and tyranny’
Features / 26 May 2025
26 May 2025

JOHN GREEN observes how Berlin’s transformation from socialist aspiration to imperial nostalgia mirrors Germany’s dangerous trajectory under Chancellor Merz — a BlackRock millionaire and anti-communist preparing for a new war with Russia

221
Film of the week / 1 May 2025
1 May 2025

JOHN GREEN recommends a German comedy that celebrates the old GDR values of solidarity, community and a society not dominated by consumerism

Mural depicting the symbol of the revolution - a soldier with a carnation in the barrel of his gun; People celebrating on top of a tank in Lisbon during the Carnation Revolution of April 25 1974 / Pics: IsmailKupeli/CC; Public domain
Books / 24 April 2025
24 April 2025

JOHN GREEN welcomes an insider account of the achievements and failures of the transition to democracy in Portugal

Similar stories
UNDESERVEDLY OVERLOOKED: Abd el-Krim, Moroccan political and
Book Review / 6 February 2025
6 February 2025
JOE GILL welcomes a helpful, if incomplete, guide to the the native and Islamic struggles against imperial and colonial powers in north Africa
DOOMED: William Simpson’s depiction of the Charge of the L
Books / 16 October 2024
16 October 2024
JOHN GREEN recommends a history of the Black Sea peninsula, situated at a crossroads between Europe and Asia
(L) Map of the world from al-Idrisi’s Nuzhat al-mushtaq fi
Exhibition Review / 14 October 2024
14 October 2024
BEN CHACKO finds many parallels with present-day peaceful Chinese influence, as well as evidence of exploitation, in a historical exhibition