ALEX HALL interviews PAUL HOLDEN, whose bombshell book uses leaked documents to expose how the Starmer faction used systematic dishonesty to seize power and reopen the door to the corrupting ecosystem of corporate lobbying and sleaze
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Why is Marxism a better kind of philosophy?
Marxism gets to grips with how things really are and how they change, explains the MARX MEMORIAL LIBRARY
The recent calls to strip Michelle Mone of her peerage after she was caught scamming the public for £122 million should reinvigorate the longstanding progressive demand to completely abolish the entire undemocratic, corrupt relic, writes ELLIOT TONG
As gold hits $4,000 per ounce, soaring from only $250 back in 2001, the US national debt has reached $37 trillion — it’s all about to come crashing down, warns JOHN ELLISON, which our leaders would have known had they only studied Marx’s magnum opus Capital
Now at 115,000 members and in some polls level with Labour in terms of public support, CHRIS JARVIS looks at the factors behind the rapid rise of the Greens, internal and external
Witnessing a war of words at a meeting on tackling militarism at The World Transformed, BEN COWLES spoke to a union rep who is organising against war from inside the arms industry itself, to hear about worker-led solutions to ending weapons production
FRANCISCO DOMINGUEZ, ROGER D HARRIS and JOHN PERRY contrast Trump’s warships and F-35 fighters threatening Venezuela with the $20bn bailout for Milei’s collapsed economy, all enabled by a highly ideological IMF
In simple terms because it engages with the real world and its origins, interactions and change, not (or not merely) with abstractions.
The first chapter of Bertrand Russell’s The Problems of Philosophy (1912, and still used as an introduction to philosophy) titled Appearance and Reality asks whether the table that we sit at corresponds to what we experience with our senses. It concludes: “Doubt suggests that perhaps there is no table at all.”
The book’s final sentence reads: “Philosophy is to be studied, not for the sake of any definite answers to its questions, since no definite answers can, as a rule, be known to be true, but rather for the sake of the questions themselves.”
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