CATHERINE STEEL relishes a compelling novel about Augustus’s right hand man, but misses the politics, the cultural shifts, and more detail about his restoration of Rome
Can you tell us about the book and why you decided to write it as a memoir?
I was very resistant to writing a traditional memoir, and the first draft of the book included very little personal narrative.
I believe the memoir or “creative nonfiction” genre tends to perpetuate neoliberal narratives that eliminate structural critique in favour of emotional identification. Everything becomes about the writer as an individual: their suffering, their triumph, etc. Who cares about the larger set of social relations that make this possible? What matters is what is moving enough to sell copy. So, I knew I didn’t want to play into this.
At the same time, I realised my life was something of a convenient structure onto which I could hang my critique. I was born in 1984, came of age in the post-9/11 landscape, and internalised the liberal obsession with meritocracy. If I was going to make something of myself, I thought, I had to become educated.
Dignity is important to all humans, argues the Marx Memorial Library and Workers’ School, but it does not come about automatically. In a less than perfect world, dignity can accompany suffering, but the collective dignity of working people is achieved through acting together to change the world.
MARTIN HALL welcomes a plea for greater compassion between believer and non-believer via the framework of philosophical enquiry
Socialists, feminists and trade unionists gathered in Manchester to launch a network committed to evidence-based activism with a renewed emphasis on class and collective struggle. ANNA BARRETT reports
MARTIN GRAHAM welcomes, with reservations, a scholarly addition to the unfinished business of understanding how capital works on a world scale



