ANDY HEDGECOCK relishes two exhibitions that blur the boundaries between art and community engagement
How to listen to communities
MARJORIE MAYO recommends a guide to sharing knowledge, freely available both to academics and communities
The Star's critic MARIA DUARTE reviews I Am Martin Parr, September Says, The Monkey, and The Gorge
RITA DI SANTO applauds a touching and witty opener that touches a hot topic in Germany: the future of the immigrant population
SIMON PARSONS is discomfited by an unflichingly negative portrait of motherhood and its trials
PAUL FOLEY recommends an extraordinary double bill that packs a punch and leaves you reeling
MARY CONWAY is disappointed by a play about AI that results in a deadening disconnect for its audience
SIMON PARSONS applauds an insightful state-of-the-nation play that explores the growing class divide in South Africa
Bridging Knowledge Cultures: Rebalancing power and the co-construction of knowledge
Edited by Walter Lepore, Budd L Hall and Rajesh Tandon, Brill, Free download
WHOSE knowledge counts? And how can knowledge be democratised? History “from below” – including oral history – could bring the past to life, enriching, rather than superseding, other forms of knowledge and empowering communities in diverse ways.
Bridging Knowledge Cultures explores these issues, drawing on the experiences of a number of Unesco-supported initiatives, developing partnerships between academic institutions and communities, and developing participatory research in the pursuit of sustainable development and social justice agendas.
More from this author
MARJORIE MAYO recommends the story of two families caught up in the riptides of wealth, power, romantic obsession and political corruption
MARJORIE MAYO is enthralled by a new biography of the Martiniquan anti-colonialist and psychiatrist
MARJORIE MAYO lays out the foundations necessary to allow for learning that equips people to engage in collective struggle and progressive social change
MARJORIE MAYO praises a book that raises significant questions challenging the limitations of extreme forms of decolonisation
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