STEVEN ANDREW is moved beyond words by a historical account of mining in Britain made from the words of the miners themselves
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The expression of the economy in culture
NICK WRIGHT delicately unpicks the eloquent writings on art of an intellectual pessimist who wears his Marxism lightly
PREMONITION OF DISASTER: Anonymous photographer, Fallen Statue of Stalin, Budapest, 1956
CAILEAN MCBRIDE welcomes a refreshing and timely study of the way officialdom creates structures that exclude LGBT+ rights and humanity
The bard mourns the loss of comrades and troubadours, and looks for consolation with Black Country Jess
CHRIS MOSS relishes the painting and the life story of a self-taught working-class artist from Warrington
MARY CONWAY is disappointed by a star-studded adaptation of Ibsen’s play that is devoid of believable humanity
GORDON PARSONS is fascinated by a unique dream journal collected by a Jewish journalist in Nazi Berlin
Borrowed Time: Lennon’s Last Decade, Parthenope, Where Dragons Live and Thunderbolts* reviewed by MICHAL BONCZA and MARIA DUARTE
Those Passions: On art and politics
TJ Clark, Thames and Hudson, £40
1848 – the year of European revolutions, the year Marx and Engels wrote The Manifesto of the Communist Party – marked a deep change in the ways in which bourgeois society came to be ruled and in the immediate years that followed, and conditioned by the same processes, realist painting became a thing.
The French state became active as a patron of art in a more overtly ideological and politically significant way than authority and class power had in previous eras. The distinctive feature of this endeavour was, for the French state and, by extension for the French nation, the promotion of a particular understanding of the Revolution.
In TJ Clark’s first two books – The Absolute Bourgeois: Artists and Politics in France 1848-1857 and Image of the People. Gustave Courbet and the 1848 Revolution – a generation of art historians found that – in the collision of art and politics and the interplay of painting and state power – there came a real understanding of the relationship between the profound if barely perceptible movement of the economy and what was happening in people’s heads. And what appeared on the walls of state institutions.
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